Tuesday 20 August 2013

Religion, Philosophy and Ethics Essay Competition 2013


First prize: a new iPad
Four Runners-up receive a £20 Amazon voucher

The Religion, Philosophy and Ethics (RPE) course at the University of Gloucestershire is launching this new RPE Essay Prize.

The competition is open to all those currently studying for any AS or A2-level examinations (or equivalent) in the UK.


Entries must be no longer than 1500 words including footnotes but excluding references and can take any form e.g. essay, dialogue, etc. All sources must be referenced. The deadline for the 1500 word essay is 5pm on 31st October 2013 and will be judged by RPE lecturers. The winner will be announced on the RPE Blog on 1st December 2013 To enter please choose one of the titles below and email your entry to dwebster@glos.ac.uk  (please note you may only submit one entry to the competition). Entries must be written in as a Microsoft Word document. Entries will normally be acknowledged within 5 days. In your email, please put your name, the Sixth Form / FE college you attend, and the title you have chosen to answer. The subject of your email should be 'essay competition'. The University of Gloucestershire reserve the right to publish entries but entrants will retain copyright over their work. We intend to publish the winning essay on the RPE Course Blog at www.r-p-e.blogspot.com

Choose one of the following titles:
Title 1: Does religion still have any relevance in the twenty-first century?
Title 2: What would you say to someone who declares we cannot know anything for certain? Can this be disproved?
Title 3: Are there any ethical rules for which there are no exceptions and, if so, why? If not, why not?

Monday 5 August 2013

Laboratory grown meat

The world's first lab-grown burger is to be unveiled and eaten at a news conference in London on Monday.
Scientists took cells from a cow and, at an institute in the Netherlands, turned them into strips of muscle which they combined to make a patty. Researchers say the technology could be a sustainable way of meeting what they say is a growing demand for meat. Critics say that eating less meat would be an easier way to tackle predicted food shortages. BBC News has been granted exclusive access to the laboratory where the meat was grown in a project costing £215,000. Prof Mark Post of Maastricht University, the scientist behind the burger, said: "Later today we are going to present the world's first hamburger made in a lab from cells. We are doing that because livestock production is not good for the environment, it is not going to meet demand for the world and it is not good for animals". But Prof Tara Garnett, head of the Food Policy Research Network at Oxford University, said decision-makers needed to look beyond technological solutions. "We have a situation where 1.4 billion people in the world are overweight and obese, and at the same time one billion people worldwide go to bed hungry," she said. "That's just weird and unacceptable. The solutions don't just lie with producing more food but changing the systems of supply and access and affordability so not just more food but better food gets to the people who need it." Comparing the environmental impact of conventional and laboratory beef production An independent study found that lab grown beef uses 45% less energy than the average global representative figure for farming cattle. It also produces 96% fewer greenhouse gas emissions and requires 99% less land. The scientists have tried to make the meat - which is initially white in colour - as authentic as possible. Helen Breewood, who is working with Prof Post, makes the lab-grown muscle look red by adding the naturally occurring compound myoglobin. Currently, this is a work in progress. The burger to be revealed on Monday will be coloured red with beetroot juice. The researchers have also added breadcrumbs, caramel and saffron, which will add add to the taste. At the moment, scientists can only make small pieces of meat; larger ones would require artificial circulatory systems to distribute nutrients and oxygen. Prof Post said initial sampling suggests the burger will not taste great, but he expected it to be "good enough". Animal suffering Ms Breewood is a vegetarian because she believes meat production to be waste of resources, but says she would eat lab-grown meat. Burger The aim is to make the lab-grown burger look and taste like the real thing. But it isn't there yet. "A lot of people consider lab-grown meat repulsive at first. But if they consider what goes into producing normal meat in a slaughter house I think they would also find that repulsive," she said. In a statement, animal welfare campaigners People for the Ethical Treatment of Animals (Peta) said: "[Lab-grown meat] will spell the end of lorries full of cows and chickens, abattoirs and factory farming. It will reduce carbon emissions, conserve water and make the food supply safer." But food writer Sybil Kapoor said she felt "uneasy": "The further you go from a normal, natural diet the more potential risks people can run in terms of health and other issues," she said. The latest United Nations Food and Agriculture Organization report on the future of agriculture indicates that most of the predicted growth in demand for meat from China and Brazil has already happened and many Indians are wedded to their largely vegetarian diets for cultural and culinary reasons. So lab grown meat might turn out to be a technological solution in search of a problem.

Saturday 1 September 2012

Philosopher Hired by Italian Town

Check out this article on how a town in Italy has controversially appointeded a philosopher to offer consultations and engage in philosophical discussions.

Friday 18 November 2011

Join the debate: Evolution

Dear Liam

Are we right about evolution? In some College classes evolution is taught as scientific fact. But in other classes (e.g. Religious Studies and General Studies) students sometimes tell us that their religious beliefs mean they can’t accept the theory of evolution – and in those classes, we generally affirm everyone’s right to their own belief. Are we contradicting ourselves? What happens when the students who’ve studied evolution move into a General Studies class – will they feel they’re getting a consistent message? What happens when students with a religious objection to evolution have to study it? Can we do this any better than we currently do?

Janet


Dear Janet

There are a lot of interesting issues here. But let’s hold on a minute: first of all I hope you’re not implying we’re wrong about evolution: are you?? I’d have a pretty firm answer to that!

Liam


Dear Liam

I thought that might get your attention!!
Personally, no, I don’t think we’re wrong about evolution. And, as someone who has to teach religious responses to evolution, it’s really important to me to make it clear that the vast majority of religious people accept the theory of evolution, and don’t see it as contradicting their faith.
But I don’t think that closes the discussion: it still worries me that we haven’t worked out a really wise approach to this sort of issue.

Janet


Dear Janet

We should certainly allow everyone to have their own religious belief, and to discuss issues around faith in appropriate subjects. However, faith, by definition, lies outside of the scientific realm, and as such is not relevant in the Science classroom. Intelligent design, for example, is not a scientific theory, and schools in the US are breaking the law if it is taught as Science.

As far as evolution goes, there is a very significant amount of evidence that evolution happens. We should not be misled by the frequently raised argument that evolution is ‘just a theory’, as this word has very different meanings in a scientific context and general vocabulary.

I would hope that students who have a religious belief could accept the teaching of evolution in a scientific framework; and I think that these are not mutually incompatible. It is particularly important that students don’t see conflict between religion and evolution without studying the subject with an open mind.

Liam


Dear Liam

Well, there speaks the Head of Science! But honestly, I’m not convinced that’s good enough.
First, I think there are lots of reasons why people would object to your argument that ‘faith, by definition, lies outside of the scientific realm.’ It is convenient to say this – but it’s not necessarily true. For people of faith, faith is all-embracing: it can include diet, dress, activities, beliefs, and attitudes to absolutely everything. It’s holistic, and will affect attitudes to science – both for religious believers who accept evolution, and for those who don’t.
Second, although I don’t hold to Intelligent Design, I think those who do would see it as a scientific theory: so, who gets to define what is scientific? Couldn’t we find several examples of ideas that were once written off as non-scientific, which are now accepted?
Which leads to my last point: are you and I, believers in evolution, complacent? We want our opponents to have ‘an open mind’ and yet we seem to have a pretty closed mind about their views.

Janet


Dear Janet,

I don’t argue that faith isn’t all embracing for those who have it. I accept this completely, and that in itself can be a wonderful thing.

However, we have a very specific and functional definition of what Science is, and it involves making a hypothesis that can be repeatedly tested by experiment. I would still argue that religion does not fit this definition.

When it comes to ‘who gets to define what is scientific’, there are instances when it has been decided by judge and jury. And on the most recent occasion, it was ruled that Intelligent Design is not Science, and as such could not be lawfully taught in US schools. Science, like any subject has to have boundaries, and the definition is clear. With a clear definition it is also very clear what is and is not Science. Furthermore, Science is a method, not an idea; it can test ideas if the idea provides a hypothesis that can be verified or otherwise. Religion does not do this.

I would, nevertheless like to reinforce that this does not mean that in general scientists do not accept faith as a valid characteristic. Some scientists do, some don’t. Some scientists are also extremely religious. Some are complacent about faith, some definitely not. I personally think all of us, religious or not, should be more tolerant, and have a more open mind about ways of looking at the world.

Liam


What do you think?

[Cirencester College students can also join this debate on CCO on Monday as part of Multifaith week]

Thursday 27 October 2011

Euthanasia group EXIT visit UK


In November EXIT International founder Dr Nitschke will visit the UK to give a seminar on ending life for the terminally ill.
This is a controversial visit and not one considered wise even by other pro-euthanasia groups such as Dignity in Dying.

Read more about the visit and its founder here.

What do you think;
Is the visit wise?
Do you agree with the the speakers motives?
What concerns do you have?
How does EXIT differ from other organisations promoting euthanasia?

Friday 26 August 2011

Friday 8 July 2011

Win IVF treatment in new lottery

A new lottery starts this month....the prize is IVF treatment for those people struggling to conceive a child.

Tickets will be £20 and there will be a winner each month who will recieve upto £25,000 worth of fertility treatment to suit their specific needs.
Sky News have reported that there will be no restrictions on who can have the treatment - it is open to tradional couples, gay cuoples, individuals and any age.



  • What do you think about this new lottery? Keep in mind the huge emotional and financial demands on people trying to have a baby when it doesn't happen naturally.

  • Is this the sort of thing that should be a lottery? Do we want more restrictions on who receives it?

  • Is the current system through the NHS any fairer, when your opportunity for IVF depends on the area you live in and whether you can afford it?

Sunday 24 April 2011

2011 Cheltenham Science Festival



Tues 7th June - Sun 12th June



There are lots of great talks at this years festival (it's 10th anniversary.) Don't dismiss the Science Festival as 'just for scientists,' there are many talks that are directly relevant to students of philosophy, ethics and religion, including;



  • The Matrix: Reality or fiction?

  • Stem Cells

  • The Ethics of Synthetic Biology

  • Sci-Fi Engineering (FREE)

  • X Men and Bionic Women

  • Trangenic Animals

  • Was the Universe Created?

  • Saviour Siblings

  • Vegetative State

  • First Moments of Life

  • Intelligence of a Living Cell
Check out the brochure for more details, the talks are usually 1 hour, based at Cheltenhams Town Hall and reasonably prices.

These talks are a great way to enrich and vary your studies.

Sunday 20 February 2011

FREE Philosophy / Ethics talks in Bristol

Organ Donation: the cost of not giving
A public debate
Thursday 17th March 6.30 - 8pm
Location - Watershed, 1 Canon's Road, Habourside, Bristol, BS1 5TX

Full details and how to book are here.


Philosophy Matters - Annual Royal Institute of Philosophy Event
Monday 21st March 6 - 7.30pm
Location - Great Hall, Wills Memorial Building, Queens Road

Full details and how to book are here.

Monday 18 October 2010

Sterilisation of drug addicts for cash


Drug addicts in the UK are being offered £200 to agree to be permanently sterilised and unable to ever have children.

Watch this BBC video

The controversial American charity - Project Prevention - was set up by Barbara Harris, from North Carolina, who adopted four children born of a crack addict mother.

"I got very angry about the damage that these drugs do to these children"
"I was angry at the mum, And then my anger turned a little bit to where why did we allow her to do that?"
"Typically I just say to my critics: 'If you believe these women should continue to take drugs and have children, then step up in line and adopt their babies.' It's that simple."


What do you think?
  • Do you agree, should we support a scheme aimed at stopping babies suffering by being born as addicts, to addict parents and most likely ending up in care?
  • Or do you disagree, that such a scheme does not consider the addict or that they may 'get clean' and then not be able to have children. Does it manipulte people at their most vulnerable when they need help?
  • Some have called Barbara Harris essentially 'Nazi' in her approach. Why is this and is it a fair comparison?